H
Dalai Lama Participates In Neuroscience Research
Meditation
Gives Brain a Charge, Study Finds
February
21st, 2006
By Marc
Kaufman
Washington Post Staff Writer
Monday, January 3, 2005; Page A05
http://www.washingtonpost.com/wp-dyn/articles/A43006-2005Jan2.html
Brain
research is beginning to produce concrete evidence for something
that Buddhist practitioners of meditation have maintained for
centuries: Mental discipline and meditative practice can change the
workings of the brain and allow people to achieve different levels
of awareness.
Those
transformed states have traditionally been understood in
transcendent terms, as something outside the world of physical
measurement and objective evaluation. But over the past few years,
researchers at the University of Wisconsin working with Tibetan
monks have been able to translate those mental experiences into the
scientific language of high-frequency gamma waves and brain
synchrony, or coordination. And they have pinpointed the left
prefrontal cortex, an area just behind the left forehead, as the
place where brain activity associated with meditation is especially
intense.
“What
we found is that the longtime practitioners showed brain activation
on a scale we have never seen before,” said Richard Davidson, a
neuroscientist at the university’s new $10 million W.M. Keck
Laboratory for Functional Brain Imaging and Behavior. “Their
mental practice is having an effect on the brain in the same way
golf or tennis practice will enhance performance.” It
demonstrates, he said, that the brain is capable of being trained
and physically modified in ways few people can imagine.
Scientists
used to believe the opposite — that connections among brain nerve
cells were fixed early in life and did not change in adulthood. But
that assumption was disproved over the past decade with the help of
advances in brain imaging and other techniques, and in its place,
scientists have embraced the concept of ongoing brain development
and “neuroplasticity.”
Davidson
says his newest results from the meditation study, published in the
Proceedings of the National Academy of Sciences in November, take
the concept of neuroplasticity a step further by showing that mental
training through meditation (and presumably other disciplines) can
itself change the inner workings and circuitry of the brain.
The new
findings are the result of a long, if unlikely, collaboration
between Davidson and Tibet’s Dalai Lama, the world’s best-known
practitioner of Buddhism. The Dalai Lama first invited Davidson to
his home in Dharamsala, India, in 1992 after learning about
Davidson’s innovative research into the neuroscience of emotions.
The Tibetans have a centuries-old tradition of intensive meditation
and, from the start, the Dalai Lama was interested in having
Davidson scientifically explore the workings of his monks’
meditating minds. Three years ago, the Dalai Lama spent two days
visiting Davidson’s lab.
The
Dalai Lama ultimately dispatched eight of his most accomplished
practitioners to Davidson’s lab to have them hooked up for
electroencephalograph (EEG) testing and brain scanning. The Buddhist
practitioners in the experiment had undergone training in the
Tibetan Nyingmapa and Kagyupa traditions of meditation for an
estimated 10,000 to 50,000 hours, over time periods of 15 to 40
years. As a control, 10 student volunteers with no previous
meditation experience were also tested after one week of training.
The
monks and volunteers were fitted with a net of 256 electrical
sensors and asked to meditate for short periods. Thinking and other
mental activity are known to produce slight, but detectable, bursts
of electrical activity as large groupings of neurons send messages
to each other, and that’s what the sensors picked up. Davidson was
especially interested in measuring gamma waves, some of the
highest-frequency and most important electrical brain impulses.
Both
groups were asked to meditate, specifically on unconditional
compassion. Buddhist teaching describes that state, which is at the
heart of the Dalai Lama’s teaching, as the “unrestricted
readiness and availability to help living beings.” The researchers
chose that focus because it does not require concentrating on
particular objects, memories or images, and cultivates instead a
transformed state of being.
Davidson
said that the results unambiguously showed that meditation
activated
the trained minds of the monks in significantly different ways from
those of the volunteers. Most important, the electrodes picked up
much greater activation of fast-moving and unusually powerful gamma
waves in the monks, and found that the movement of the waves through
the brain was far better organized and coordinated than in the
students. The meditation novices showed only a slight increase in
gamma wave activity while meditating, but some of the monks produced
gamma wave activity more powerful than any previously reported in a
healthy person, Davidson said.
The
monks who had spent the most years meditating had the highest levels
of gamma waves, he added. This “dose response” — where higher
levels of a drug or activity have greater effect than lower levels
— is what researchers look for to assess cause and effect.
In
previous studies, mental activities such as focus, memory, learning
and consciousness were associated with the kind of enhanced neural
coordination found in the monks. The intense gamma waves found in
the monks have also been associated with knitting together disparate
brain circuits, and so are connected to higher mental activity and
heightened awareness, as well
Davidson’s
research is consistent with his earlier work that pinpointed the
left prefrontal cortex as a brain region associated with happiness
and positive thoughts and emotions. Using functional magnetic
resonance imagining (fMRI) on the meditating monks, Davidson found
that their brain activity — as measured by the EEG — was
especially high in this area.
Davidson
concludes from the research that meditation not only changes the
workings of the brain in the short term, but also quite possibly
produces permanent changes. That finding, he said, is based on the
fact that the monks had considerably more gamma wave activity than
the control group even before they started meditating. A researcher
at the University of Massachusetts, Jon Kabat-Zinn, came to a
similar conclusion several years ago.
Researchers
at Harvard and Princeton universities are now testing some of the
same monks on different aspects of their meditation practice: their
ability to visualize images and control their thinking. Davidson is
also planning further research.
“What
we found is that the trained mind, or brain, is physically different
from the untrained one,” he said. In time, “we’ll be able to
better understand the potential importance of this kind of mental
training and increase the likelihood that it will be taken
seriously.”
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